3 December 2025
Artificial Intelligence (AI) is no longer just a buzzword thrown around in tech conferences and sci-fi movies. It’s very real, very present, and advancing faster than we ever imagined. From chatbots handling customer queries to robots performing surgeries, AI is steadily blending into our daily lives. And with this growing presence comes an age-old philosophical question repackaged for the digital age—Should AI have rights?
Let’s dive into this thought-provoking question and unpack the philosophical, ethical, and technical layers that surround the debate.
Rights are protections or freedoms that societies agree belong to individuals, typically because they are sentient beings—they can think, feel, and experience the world. Humans have rights, and increasingly, so do animals, especially mammals who show signs of sentience and emotional depth.
But here’s the kicker: AI doesn’t biologically “feel” or “think” like humans. So, do they qualify?
You’ve probably interacted with a chatbot that sounded eerily human. Or maybe you've seen videos of humanoid robots that can hold conversations, crack jokes, or even express a version of empathy (programmed, of course).
So here's the million-dollar question: If an AI seems self-aware, should we treat it as if it is?
AI does not feel. At least, not in the way humans or animals do.
Even the most advanced AI systems today mimic emotion through data processing, not actual emotional experience. It’s kind of like seeing a puppet cry during a show—it may feel real, but we all know it's strings and scripts, not pain and heartbreak.
So, based on this logic, should we give rights to something that’s not actually capable of suffering or joy?
There’s a growing school of thought that says, “Even if AI can’t truly feel, maybe we should treat it as if it can—just to be safe.”
Why? Because if we start creating ultra-realistic AI companions, helpers, and workers, and treat them without consideration, we may be training ourselves to become more callous. It’s the old "what-kind-of-person-does-it-make-you" argument.
Imagine a society where people are allowed to abuse an AI robot because “it’s just code.” Doesn’t that open the door for greater cruelty in the human-to-human world too?
Currently, AI has no legal rights, much like your toaster or smartphone. They're considered property—tools that do what we tell them. But as AI systems start making decisions, some even independently, the legal system is starting to sweat a little.
For example:
- Who’s responsible if an autonomous car crashes?
- Should an AI be allowed to own intellectual property if it "creates" something?
- Could AI "testify" or "stand trial" in any way?
These questions are already popping up in legal circles. Countries like the EU have even started debating laws around electronic personhood.
Crazy, right?
Centuries ago, the idea of giving rights to women, slaves, or animals was controversial—sometimes ridiculed. As societies evolved, so did our understanding of who deserves dignity and protection.
So, could this be history repeating itself? Could we be at the dawn of a new era where “personhood” is redefined to include entities like AI?
Some experts argue for a middle path—ethics without legal rights. This could include:
- Mandatory programming of ethical treatment protocols.
- Human oversight for any AI used in sensitive roles.
- Restrictions on creating AI that mimics sentient life too closely.
This way, we avoid both extremes—no rights for current AI, but also no Wild West chaos.
This debate might not be about AI at all. Maybe it’s about us—our values, our fears, and our future.
Humans have always pondered what separates us from everything else. Is it our emotions? Our creativity? Our consciousness? The moment we see machines inching close to these traits, we panic a little.
Because if AI can do what we do, and better, then who are we really?
So, instead of asking if AI should have rights, maybe we should ask:
- What kind of beings are we okay with creating?
- And how do we want to treat those creations?
It’s about being proactive, not reactive.
The debate is as much about philosophy and humanity as it is about coding and circuits. It forces us to question our ethics, our laws, and, most importantly, our humanity.
Maybe, just maybe, the answer lies not in AI’s potential for awareness—but in our potential for compassion.
Let’s keep asking tough questions, challenging norms, and thinking deeply.
Because the future won’t wait.
all images in this post were generated using AI tools
Category:
Ai EthicsAuthor:
Marcus Gray